Ontological Anarchy, Quantum Physics and Judaism

As background to Ontological Anarchy please see:

http://tinyurl.com/mxyrl

Having considered the concepts of Ontological Anarchy and Quantum Physics, at least briefly; we can now tie them to Judaism.

It might seem that if we accept that Anarchy is ontological then we have to reject the set Laws in Torah. Or, if we accept that the universe is ruled by the Laws in Torah, then we cannot posit ontological Anarchy.

One or the other needs to go. Right? I think not.

Remember that all of the letters in Hebrew are numerical values. Since numerical values all have an infinite number of substitution values; it is true that there is always an infinite number of alternative, equivalent readings of the Torah effective.

See: The Imperative of Moral Mathematics

http://tinyurl.com/6o3no

-and-

א - The Unending One

http://tinyurl.com/zghyg

In other words, we have to start to think of that which is written in Torah in a "quantum" manner, to describe the thinking in modern jargon. We are used to thinking of Torah "collapsed" into one possibility of reading/computation, but in reality it is in infinite states of reading/computation and availing itself of infinite interpretation always. It is we who solidify it into one state when we observe it in a state of mochin katnut (restricted consciousness in Aramaic), even as we do the very same to the physical world when we train our consciousness on it.

As background to the following discussion please see:

Anarchy and the Spiritual Quest

http://tinyurl.com/mr9pk

Our consciousness is, in large part, predicated upon our interactions with others in society. As we relate to one another, so we conceptualize and take cognizance of the phenomena presented to our consciousness, or more correctly, take cognizance of the fact that our consciousness is producing that which is presented to it. It is generally accepted that how we use language determines our consciousness, that consciousness is a function of linguistics. Looking deeper into the matter; it will become apparent that our language is nothing other than memeplexes - that is our conceptual inheritance, the ways in which we were taught from infancy to relate to other human beings, as those who came before us did. Among the media of exchange of this information are language; observable behavior among people: caring or indifference, deference to some, lack of respect for others, addressing some by their titles, addressing others by their proper names, not addressing some at all and so on; the way in which we relate to others' material substance.

If we wish to perceive תורה in its "quantum" majesty, if we wish to the following passage from Henry David Thoreau's WALDEN to apply to us, as תורה-living Jews: "He will put some things behind, will pass an invisible boundary; new, universal, and more liberal laws will begin to establish themselves around and within him; or the old laws be expanded, and interpreted in his favor in a more liberal sense, and he will live with the license of a higher order of beings" ; it is imperative that we build a society that allows us to relate to one another in far more cooperative, expansive, creative ways.

Doreen Ellen Bell-Dotan, Tzfat (Safed), Israel
DoreenDotan@gmail.com
dandor@013.net - עברית