Tuesday, May 29, 2007

So, what do we mean by civilization?

I was floored when someone who lives in England wrote on a message board recently that British imperialism and colonialism were media for the spread of civilization and that Britain was, and still is, a "beacon of civilization" to the world. I simply could not believe that anyone still held the view that imperialism and colonialism was a favor that the White man did for the "colored savages".

It is all the more surprising when one considers that this person is highly critical of Israel's relationship to the Palestinians. Less surprisingly, this person refuses to accept the fact that it was the British who flooded the area that was to become the state of Israel with Arabs from the surrounding countries, going so far as to apply pressure on France to allow this, and created the Israeli-Palestinian problem in so doing. But that is the subject of other treatises.

The following passage is a first-hand account of a man who lived under colonialism. While he is from Peru, the imperialism and colonialism of Britain was no less barbaric than that of Spain, it's competitor in the attempt to conquer as much of the world as possible.

In the passage quoted below Prada also mentions that the "gentlemen" who owned the haciendas were often educated in England. His description of the effects of that education should be noted.

Robert Graham's Introduction: "Manuel Gonzáles Prada (1848 – 1919) was a Peruvian poet, writer and intellectual who moved toward an anarchist position around 1920. He was familiar with the major anarchist writers, and shared with Kropotkin an admiration for the French moral philosopher, Jean Marie Gayau (1854 – 1888)*, and opposition to Social Darwinism. He was one of the first Latin American writers to discuss the issue of indigenous peoples. The following excerpts are taken from his 1904 essay "Our Indians" translated here by Paul Sharkey."

"A hacienda comes about through the amassing of tiny plots wrested from their lawful owners and the lord wields the authority of a Norman baron over his peons. Not only has he a say in the appointment of governors, mayors and justices of the peace, but he conducts weddings, appoints heirs, disposes of inheritances and has the sons submit to a slavery that normally lasts their lifetime just to clear the debts of the father. He enforces fearful punishments like the foot-stocks, flogging, the pillory and death; or as droll as head-shaving or cold water enemas. It would be a miracle if someone with no regard for life or property were to have any regard for female honor; every Indian woman, single or married, may find herself the target of the master's brutish lusts. Abduction, violation and rape do not mean much when the belief is that Indian women are there to be taken by force. And for all that the Indian never addresses his master without kneeling and kissing his hand. Let it not be said that the lords of the land act that way out of ignorance or for want of education; the children of some hacienda owners are shipped to Europe in their childhood, educated in France or England and return to Peru with all of the appearances of civilized folk; but once they are back on their haciendas, the European veneer comes off and they act even more inhumanely and violently than their fathers; haciendas are tantamount to kingships in the heart of the Republic and the hacienda owners act like autocrats in the bosom of democracy…

So, what do we mean by civilization? …The greatest accomplishment of morality, for individuals and societies alike, consist of its having turned man's strife with his neighbor into a mutual agreement to live. Where there is no justice, mercy or goodwill, civilization is nowhere to be found: where the "struggle for existence" is enunciated as the rule of society, barbarism rules. What is the point of amassing the learning of an Aristotle when one is a tiger at heart? What matter the artistic gifts of a Michelangelo when one has the heart of a swine? Rather than going around the world spreading the light of art or science, better to go around dispensing the mild of human kindness. Societies where doing good has graduated from being an obligation to being a habit where the act of kindness has turned into an instinctive impulse deserve the description highly civilized. Have Peru's rulers attained that degree of morality? Are they entitled to look upon the Indian as a creature incapable of civilization?"


* I heartily recommend the writing of Jean Marie Guyau as well. Excerpts from his work can be found in Kropotkin's ETHICS: ORIGIN AND DEVELOPMENT", Chapter XII, Development of Moral Teachings--XIX Century, (Concluded). See: http://tinyurl.com/2pnqk2

Source: ANARCHISM – A Documentary History of Libertarian Ideas, Volume One: From Anarchy to Anarchism (300C3 to 1939), Robert Graham Editor,
Copyright @2005 BLACK ROSE BOOKS, pp. 322 - 323


Doreen Ellen Bell-Dotan, Tzfat, Israel
DoreenDotan@gmail.com